Friday, June 04, 2021



The opposite of Garbage In; Garbage Out:

 Cabbage In; Coleslaw Out.

Sunday, November 15, 2020

There is No Necessary Connection Between Conservatism and Profit

The conservative parties in all the developed world have become the great protectors of profit-making against all forms of regulation and compassionate limitation.

Yet there is nothing inherently conservative about profit seeking.  Quite the contrary - the profit motive is what makes capitalism so destructive of all traditional structures and relations, however creative that destruction might be.

The closest connection I see between conservatism and profit-seeking is the dour realism of (Calvinist-inflected) Adam Smith.  Smith knew that profit seeking is based on the vice of avarice.  He believed there was a way, though, to harness this individual vice into being a source of public good.  However, to keep profit seeking within safe bounds, the market needs to be constantly controlled by the state and tempered by the virtues produced in civil society.

Unfettered profit-seeking is not conservative; it is the enemy of conserving the known and the good.

Thursday, October 15, 2020

Contrary to Rush Limbaugh, the Academy Does Not Teach That America is Irredeemable

There are a handful of academics who say America is irredeemable. There are a handful of fanatics on the other side who say America is a savior nation (as Limbaugh does) -- a position I, as a church elder, regard as open heresy. 

The vast majority of academics are engaged in the search for truth about their topic, whatever that topic is and wherever the search for truth takes them. As teachers, we necessarily have to address the simplistic ideas that students bring with them. Some things they believe are outright myths. Teaching them that American history contains bad things as well as good ones is an essential aspect of good teaching and good truth-seeking. Some students (and quite a few non-students, like Limbaugh) resist having their idols questioned. This leads some academics to use very forceful language to insist that the bad things really did happen. I still get students who were taught that the Civil War had nothing to do with slavery. There are still students who are taught that racism ended in the '60s. 

I know as a sociologist that is it very hard for most people to grasp the idea of social structures. We tend to reduce all social phenomena to individuals intending their individual action. This makes teaching challenging. But pointing out that bad things did happen, are still happening, and have left a structural residue which continues to have effects beyond what any individual intends, is not the same as teaching that America is irredeemable. 

Limbaugh, who makes his money from sensationalized fear mongering, probably does know better (he has admitted as much in his several divorce proceedings), but it would interfere with his business model to admit it to his "dittoheads."

[This was written in response to a friend asking about a specific Rush Limbaugh show from October 13, 2020, but repeats a theme he has expressed often.]

Saturday, October 03, 2020

To Have a Scientific Mind


To become a scientist, to have a scientific turn of mind, is to become the kind of person whose mind can be changed by facts.

Perhaps the only kind.

Monday, April 13, 2020

What Really Trickles Down

Wealth gets hoarded.

Ideas trickle down.

Thursday, February 13, 2020

Hersh's Politics is for Power is a Serious Indictment of Political Hobbyism

Eitan Hersh is a political science professor.  Like me, he is surrounded by people who follow and talk politics incessantly.

Yet also, like me, he became dissatisfied with just talking about it.

Worse, he noticed that when you are trying to organize a practical action to actually get candidates elected and bills passed, the people most informed about national politics are often no help. 

Moreover, they can talk national polls, but don't really know anything about the politics of their own community -- where their involvement could make a real difference.

Hersh has concluded that this intense involvement in following political news is best understood as a hobby -- on the same order as fishing or model railroading or Star Trek cosplay.  And that is fine as a leisure pursuit.

But political hobbyism misleads us into thinking that it contributes to the actual aim of politics: to gain power in order to make things better for citizens.

I feel the indictment in Hersh's stories.  I am moved to take more practical political action.

Saturday, February 01, 2020

Tim Keller's Reason for God is Solid Apologetics for Individual Christians

Tim Keller, pastor of the PCA Church of the Redeemer in New York City, is a fine apologist in the C. S. Lewis tradition.  His The Reason for God is very good "mere Christianity" for sophisticated critics.

When I read Christian apologetics, I often find the author can give a solid account of how a Christian should relate to God and other individuals.

As a Christian sociologist, though, I am also looking to see what insight the author can give about how Christians should make and inhabit social structures.  In other words, I want more than Christian morality -- I want an account of Christian social ethics.

Ethics is the real weakness of the evangelical side of the church.  It is great on "changed lives," but throws up its hands at the architecture of "changed institutions."

In the individualistic traditions of Protestantism -- Baptists and all of their cousins -- this focus only on individuals is built into their DNA.

For the Catholic branch, and the magisterial Reformation strands, of Christianity, though, this neglect is a real weakness.  And of all the magisterial Reformation families -- Reformed, Lutheran, and Anglican -- the Reformed have the most to offer to Protestant social ethics.

Which is why it is disappointing to see so learned and thoughtful a Presbyterian thinker as Tim Keller whiff on Christian ethics.  He says at the end of the book that Jesus will come back to redeem the whole world.

But what Christians are meant to do with our social structures in the meantime is left hanging.