American Grace 9: The Religious are More Civic

Religious people give more and do more for religious and secular life than secular people do.

People in religious networks give and do more than people with religious beliefs but no networks.

People who profess no religion, but who nonetheless go to church sometimes, give and do more than their co-(non)-religionists who do not go to church.

Arthur Brooks, who I have written about before, says that conservatives give and do more than liberals. Putnam and Campbell find that this is because conservatives are more likely to be religious. Secular conservatives are not notably giving or civic-minded. In fact, American Grace argues,

“According to the best available evidence, the ‘civic good guys’ are more often religious liberals, not religious conservatives.”

American Grace 8: The Glue of Religion and Politics

The core of American Grace is the connection between religion and politics. The main finding is that the more religious people are, the more likely they are to be Republicans; the more secular they are, the more likely they are to be Democrats. There are, of course, some secular Republicans, and many religious Democrats, but the trend line is clear.

Except for African Americans, who are both very religious and very Democratic.

Putnam and Campbell consider several issues that might connect religiosity and partisanship. This is their overall conclusion on this issue:

The glue which holds religiosity and partisanship together is the political salience of two issues in particular: abortion and same-sex marriage.

In the late '70s the two parties took the same position on these issues, so religious traditionalists had nowhere in particular to go. From the first Reagan election on, though, the Republican Party took a conservative line on both of these issues. There after, the Republican Party and the Democratic Party clearly captured the conservative religious and liberal secular poles of the electorate, respectively.

American Grace 7: Evangelizing Faiths Are the Least Homogeneous

Putnam and Campbell found that 90% of American congregations are ethnically homogeneous. There is still a strong ethnic foundation to religion, most especially for Jews, Black Protestants, and, to a lesser extent than a generation ago, Catholics.

The least ethnically homogeneous congregations were found among Mormons and evangelical Protestants. This is somewhat ironic since Mormons famously resisted admitting black men to their priesthood until the 1970s, and conservative Protestant sects were the core of the religious resistance to integration and black civil rights a generation ago.

However, the whole nation has enjoyed a sea change in racial attitudes. Religious people are now against racism and for ethnic diversity, pretty much across the board. The remaining racists tend to do their organizing outside of religious networks.

Moreover, it makes sense that Mormons and evangelicals would be creating congregations that are increasingly diverse by ethnicity: these are the faiths that most evangelize new people into the faith. And, for the same reason, Mormons and evangelicals are the least ethnically based of major faiths, because what holds them together is common faith, more than a common background. Evangelical megachurches, in particular, have made a concerted effort to evangelize beyond their white base, which has paid off in the past decade or so.

The growing points of American religion are getting less and less segregated, and the younger generations are more and more likely to value ethnic diversity. This bodes well for the future.

No New Bumper Sticker Today - Too Much Snow

I will have a double post on the next dry day.

American Grace 6: Women's Equality Has Shaped All Religious Traditions

Putnam and Campbell note that the main religious families do differ significantly on women's roles, but only on a few points. About half of American denominations allow women clergy, for example, and half do not.

However, in their roles in the world, both very religious and very secular women have followed a similar path. In 1970, secular women were 10 to 15 percentage points more involved in the work force. There is a similar gap today. However, both groups have increased their participation in the work force at the same rate.

Likewise, today religious women have more traditional gender views than secular women do, but both groups have liberalized since 1970 to the same extent.

The most religious fifth of women today are more liberal on gender than the most secular women were in 1970.

American Grace 5: People Reconcile Their Faith and Politics for Religious Reasons

Yesterday I reported Putnam and Campbell's finding that when people find their politics and religion out of alignment, they tend to change their religion. I don't want to leave that finding out there for a merely cynical interpretation. People choose their religions for religious reasons, and the more religious they are, the more true that is.

Putnam and Campbell found that at the macro level there is a clear correlation between political ideology and denominational choice. Yet they did not see the same thing on the micro level, at least not at first blush. When people explain why they chose their religious institution, they give religious reasons; the more religious they are, the more true this is.

Putnam and Campbell square this seeming contradiction this way. People with no religion leave formal religion because they don't like all the politics, so they do not show up in congregational studies. People who choose conservative faiths do so to fight moral decay, which they do directly through the theology of their faith, and only indirectly through politics.

American Grace 4: Getting Your Religion and Ideology Coordinated

Putnam and Campbell are particularly concerned with the political effects of American religious divisions. They note that religion and political ideology have gotten more coordinated in the past generation. In particular, people who switched religions are more polarized than those who stayed put; that is, the switchers change toward the ideological pole they leaned toward, moving further away from the many switchers in the other direction. This increasing polarization is especially true of younger generations.

One surprising finding is especially interesting, if a bit ominous for religion:

“people whose religious and political affiliations are ‘inconsistent’ … are more likely to resolve the inconsistency by changing their religion than by changing their politics.”