Perhaps if the PC(USA) got rid of its "affirmative action" policies o the 60s era, the "tall steeple pastors" would feel more welcome to serve as part of the leadership of the denomination. But my question is: Why would a tall steeple pastor like Vic Pentz WANT to serve as a leader in the denomination on the national level? Churches like Peachtree Pres, quite frankly, don't need the structures/organization that the PCUSA provides, because they already have the available personnel, money, resources, capital etc to do their own programming exactly the way they want to without help from the Presbytery/Synod/GA.I agree completely.
The big successful churches, who produce most of the growth and carry out most of the local programs of the denomination, need the Presbyterian Church (USA) less than other congregations do. But the denomination needs them. The pastors of tall steeple churches are not the best pastors in the church -- fine pastors are found in all kinds of congregations, and each kind of congregation needs a different kind of pastor. My point is that the denomination needs tall steeple pastors, and their equivalents among the Ruling Elders, to bring their leadership and expertize to help run the denominational structures, too.
So how do we get tall steeple pastors and leading elders to want to invest their precious time and energy in leading the PC(USA)? We honor their leadership. In sociological terms, we pay them in status. We thank them for the wise work they have done, and ask them, nicely, to take on further tasks for the larger church even though that takes them away from their main job, which is running a major local congregation.
The successful leaders of our major congregations, both ministers and elders, are the core of that great collective resource of the church, its Establishment. Of course there are ministers and elders who are not in tall steeple churches who should be in that Establishment, too. We should honor them and ask them nicely to serve the whole denomination, even though they, too, have more pressing local matters to attend to.
The big difference is that we used to honor the people we wanted to be our Establishment because we knew they had better things to do. Now we treat them with suspicion. Not surprisingly, they skip the denominational structure and go about the business of being church. Sometimes, in frustration, they create parallel denomination-like structures so that they can get on with it already, without all the politics and aggravation.
We need to honor the Establishment precisely because being the Establishment is a costly sacrifice.