Humorous Daddy Blog

There are many mommy blogs. My favorite is Let's Panic About Babies!

This is a humorous daddy blog, Message With a Bottle.

Interracial Marriage is No Longer Controversial

Pew Research Center has a fine new study of attitudes toward the family changes going on in our society. They ask about attitudes toward seven family changes, such as single parenthood and gay marriage. About 1/3 accept all the changes as indifferent or good for society. About 1/3 reject almost all of them as bad for society. About 1/3 are skeptical but not rejecting.

Except one: rising rates of interracial marriage. In each of the three groups, 6 in 10 think interracial marriage makes no difference to society.

The three groups do differ significantly in whether they think interracial marriage is good for society or not. Among the Accepters and Skeptics, about 3 in 10 think it good (31% and 27%). Among the Rejecters, only half that number (15%) do.

Still, interracial marriage was a flash-point issue within living memory. Now, most people across the whole spectrum think it is not a big deal.

This is progress.

Adultery Website Pretends There is a Woman Behind It

Ashley Madison is a website that brings adulterers together. The website is very feminine in graphic style and tone.

But there is no person named Ashley Madison. It was created by Noel Biderman, a married father of two small children. His wife, after a long sigh, says the anti-marriage line that Biderman uses professionally, is not at all like him. The business is just a business.

Biderman was a sports agent, juggling the wives and mistresses of professional basketball players, when he had the idea for making money from arranging adultery. He reasoned that men would turn up for any sex site. The key was to get women to sign up - married women, not just the prostitutes who also flock to all sex sites.

Here Biderman had what I think is the critical business insight of Ashley Madison, named for the two most popular girl's names of 2002, the year he started:

"For them to go and have anonymous affairs, I was almost gonna have to create that paradigm," Biderman says. "And to do that I felt that women were going to have to feel that there was...I don't want to say a woman behind it, but definitely that they were the focal point."

The Hard Work of Combining Lab Science and Young Motherhood

A friend, Jessica Lang Kosa, has an excellent piece on how motherhood changed the direction of her work from lab science to lactation consultant. Her larger point is that this change was not a rejection of her mother's feminism, but a new direction of her own feminism from working away from her children to work with other mothers about children.

The crucial moment of unexpected redirection she describes thus:

When I first got pregnant at 28, I was a postdoctoral scientist working in genetic toxicology at MIT. I researched daycare centers and breast pumps, and assured my mentor I’d be back in 12 weeks.

Then I had a baby.

This is a familiar story that the Gruntleds and many other feminists have discovered. The path that we and the Kosas and others have followed balances family and work more than our pre-baby understanding had prepared us for.

I do wonder, though, if there is any good way to combine young motherhood and lab science - genetic toxicology, for example. It seems to me that a biology lab is about the least friendly environment for babies and small children possible. Moms doing this kind of work really have to separate work and family very thoroughly and physically. I know women who are lab scientists, and I know many science-trained mothers, but I know few women who have been able to combine intensive lab science with young motherhood.

I would welcome some good stories of "how I did it."

"Cockpit Parents" - A Step Beyond Helicopter Parents

Christine Hassler at The Huffington Post has come up with a useful new pop sociology term. Where "helicopter parents" hover over their children, "cockpit parents" run their children's lives for them.

We all have the vices of our virtues. If one of the virtues of your family is that parents and children are close, and adult children respect their parents' wisdom, you (we) are also likely to have the vice of trying to support and advise too much. Hassler offers some helpful advice to parents about how to step back from running their children's lives. Complementary advice to those grown children would be to turn down your parents' direction, even when it would, in the short run, be helpful and easy.

Delayed Marriage Causes Middle East Risings for Democracy (Partly)

Delayed marriage is a significant cause of the unrest in Middle Eastern dictatorships.

Arab societies strongly control sex outside of marriage.
Young people can't get married without a job.
Jobs are mostly controlled by the government.
The governments are corrupt and nepotism is rampant.

This produces a rising tide of educated, unemployed young people, especially young men, who can not get married - and blame the government.

Police State Libertarians

This is the first of what I am afraid will be a many, many part series.

The strongest proponents of liberty and Christianity for themselves support the most draconian controls and merciless coldness toward others they regard as dangers.

Today's case in point: a proposal by Minnesota Republicans that welfare recipients not be allowed to withdraw cash. Anyone receiving public assistance would have to conduct all their business transactions through a state-issued debit card, so the state could monitor and control their purchases.

The crucial provision of the original proposal read:

Electronic
1.11benefit transfer (EBT) debit cardholders in the general assistance program and the
1.12Minnesota supplemental aid program under chapter 256D and programs under chapter
1.13256J are prohibited from withdrawing cash from an automatic teller machine or receiving
1.14cash from vendors with the EBT debit card. The EBT debit card may only be used as a
1.15debit card.




In a tiny step toward allowing some freedom to poor people, the revised bill allows welfare recipients to withdraw $20 in cash.

Facebook Fans Old Flames

The headline is "Facebook cited in 20% of divorces." The story inside, though, is that people reconnect through Facebook with old flames. I think the underlying story is that when we have intimate relations with others it leaves a connection.

In my previous posts on Premarital Sex in America I noted that the authors found that what was bad about a series of intimate relations that do not lead to marriage is not the sex, but the breaking of the ties, over and over.

I take from this that love, and even lesser intimacy, is not without cost, and should not be entered into lightly. Or, in the case of Facebook romances, re-entered into.

Tweeting Sorts By Happiness

Johan Bollen and colleagues at Indiana University have found that happier people tend to exchange tweets with other happy people, and unhappy people tend to tweet with other unhappy people.

They were just analyzing the content of the tweets, without any background data on the people sending them.

It does make sense to me. I don't tweet much, but I do blog and use Facebook. I know I am much more likely to respond to happy, or at least not unhappy, messages. I have also seen exchanges among blog commenters in which unhappy people respond to one another in long chains. These are aptly called "troll wars." I stay out of them.

Conscientiousness Leads to Long Life; Divorce Kills, Even in the Second Generation

The Terman study followed smart kids from 1921 until the last of the subjects died. A new book, The Longevity Project, mines this data for clues about what makes for a long life, and what doesn't.

The main point: conscientious persistence in long-term projects with others is the single best predictor of long life.

And the main killer?

Parental divorce during childhood emerged as the single strongest predictor of early death in adulthood. The grown children of divorced parents died almost five years earlier, on average, than children from intact families. The causes of death ranged from accidents and violence to cancer, heart attack and stroke. Parental break-ups remain, the authors say, among the most traumatic and harmful events for children.

Millenials Don't Really Care Less About Marriage, They Just Marry Later

The Pew Research Center has a nifty study of marriage attitudes by generation. To start with, let's compare the marriage facts. Below are the proportion of each of the four most recent generations who were married when they were 18 - 29:

Millennials: 22%
Gen X: 30%
Boomers: 40%
Silents: 50%+

On the attitude side, only 30% of Millennials think making a good marriage is one of the most important things in life. At the same age, 35% of Gen Xers thought that way. (The Pew study doesn't have comparable attitude data for Boomers and Silents.)

Some have read this to mean that Millennials are starting to give up on marriage.
I read this differently.

The average age of marriage has been rising. The average age of first marriage now is 27.5 years for men, and 24.6 years for women. In the mid-'90s, when the Gen Xers were at a similar point in their generational career, the average age of first marriage was two years lower for men and for women.

It seems reasonable to me that married people rate the importance of making a good marriage higher than never-married people do. When we compare the marriage attitudes of 18 - 29 year old Millennials with Gen Xers at the same age, we are comparing a mostly unmarried group with a halfway-married-already group.

I expect that when half the Millenials are married, we will see a comparable rise in their estimate of how important it is to make a good marriage.

My Life Story

Tonight I get to speak in my favorite Centre convocation of the year: "Life Stories." The student leadership group ODK asks three professors each year to tell their life stories, in about 20 minutes apiece.

My daughters helped me put together the slides for my portion of the convocation. As I looked at the good pictures I have, I realized that they are more about family than work. The more I thought about it, the more this seemed an important clue and opportunity.

I am going to tell my life story to students as a back-and-forth balancing of career and family. I have been teaching this subject in the "Family Life" class this week. This is a topic of intense interest to students, especially to women. Much of the scholarship about family life is driven by women trying to balance their careers and their own families. I have heard many women speak on this topic, and the women who study work/life balance almost always use examples from their own lives.

I realized today, though, that I have never heard a public lecture on work/life balance, with research and personal examples, from a man.

So that will be my theme tonight. Having it all. Seeking the happy balance of career and family. Which matters to me as a man just as much as it does to most women. Sociology gives me a vocabulary to talk about it that most men don't have. And ODK has given me a platform.

Ehrenreich's Incoherent Worldview

At the end of Bright-Sided, Barbara Ehrenreich reveals her own worldview, in opposition to the positive thinking that the book criticizes.

“What we call the Enlightenment and hold on to only tenuously, with our fingernails, is the slow-dawning understanding that the world is unfolding according to its own inner algorithms of cause and effect, probability and chance, without any regard for human feelings.”

This strikes me as a curious and unstable mix. She has a dogmatic certainty both that there is order in the world and that is not made by a being that cares about us. I can see how one might believe in a God who created both cause and effect and who regards human feelings, as most people on earth do, myself included. I can see how one could at least try, in the name of intellectual consistency, to believe that there is no God and no order, that these are both illusions we invent to comfort ourselves - though I don't know anyone who can actually stick to this hopeless view. But to insist, as Ehrenreich does, that there is both cause and effect in the world and that it has no human-regarding creator seems to me at least a very eccentric view.

Beards Help

Women "find men with full beards more ... mature."

There are other words in this story, but these are clearly the most important. :-)

The Dark Side of Positive Thinking

Barbara Ehrenreich makes a good point in Bright-Sided: How Positive Thinking is Undermining America. The dark side of positive thinking is the belief that if bad things happen to you it is your fault because you had a bad attitude. She details the ways in which the purveyors of positive thinking urge their followers to banish all negative thoughts because they drew bad actions. It is a short step to conclude that if bad actions occur to someone, they must have attracted them by their bad thinking.

Ehrenreich suggests, though does not actually document, that some corporations that are very enamored of positive thinking actually fire people for having negative thoughts.

Positive thinking today focuses mostly on getting money. This is true even in "health and wealth gospel" churches, where the emphasis these days is more on the wealth than the health. This is different from the nineteenth century, when mind cure and New Thought focused more on health. The dark side of today's positive thinking, therefore, leads to the idea that if people are poor, it is their own fault. Positive thinking rejects structural explanations for poverty - global recessions, corporate outsourcing, massive layoffs, etc. - and emphasizes only individual attitudes.

This explains to me why many otherwise Christian people that I meet object to programs that help poor people. They don't usually offer economic arguments about "bad incentives" and "moral hazard." They don't offer old-fashioned Protestant work ethic arguments about "laziness" or "fecklessness" (I told you it was old-fashioned). Instead, they think that poor people have chosen to have a negative attitude, which is why they are poor. If they stay poor long enough, I think this argument goes, they will see that they need to change their attitude, to just think positively.

Academic Culture is Not Driven by the Magic of Positive Thinking

As a proponent of cheerfulness and contentment, I felt obligated to read Barbara Ehrenreich's Bright-Sided: How Positive Thinking is Undermining America. She has not persuaded me to turn into a fusspot, but I will give her credit for being about 40% right.

Ehrenreich sees "positive thinking" as a kind of popular magic. At its loonier end, it claims that by simply visualizing what you want, you can make it come to you through the "law of attraction."

She finds the roots of today's positive thinking in the New Thought of the 19th century, which gave us Christian Science, the Unity Church, and the many kinds of mind cure. In the 20th century the focus shifted from envisioning health to envisioning wealth, as the hard-working Horatio Alger boys turned into the Power of Positive Thinking Dale Carnegie followers.

Ehrenreich shows that milder versions of positive thinking are endemic to corporations, megachurches, and, especially, to entrepreneurs. Which made we wonder about positive thinking in academic life. I can't think of any professors who are big consumers of motivational books, videos, or live seminars. To say the phrase "I visualize my article published in the leading journal in my field" seems weird. I can't see one academic bucking another up with "If you picture yourself as a full professor, it will come to you; name it and claim it." That just isn't how we think. Academic life is based a strong expectation that results come from work. Sure, there are many irrational factors in an academic institution, especially the large ones. But I rarely hear professors attribute their successes or failures to their ability to adjust their attitude right, which will attract success.

Academics really do believe in critical thinking, sometimes to excess. But the first great fruit of critical thinking is that we don't simply accept the magic of positive thinking.

Protestants Face Fear With Action, Then and Now

In Be Very Afraid, Robert Wuthnow offers this interesting comparison between how the first Protestants reacted to the fearful anxieties of their day, with how modern Americans react to the fearful anxieties of ours:

“The radical danger that people now fear is no longer that of roasting eternally in hell … It is the threat of life being cut off prematurely and on a massive scale that brings social chaos and perhaps destroys the planet or makes it unlivable for generations. … Yet the dominant response is action, just as it was for the Puritans. Action is driven by uncertainty. The possibility of danger is a motivating force. Taking action is a way of assuring ourselves that we are doing something – doing what we can, hoping that the search for knowledge will be rewarded.”

In each case, Wuthow, with Weber, argues against the popular idea that people deny and suppress their fears. Rather, the bias of Protestants, and the Protestant-shaped culture of America, is a bias toward action.

Alvin Wong - Happiest Man in America

Gallup has a nifty survey about happiness. They made a list of characteristics that correlate with happiness. The New York Times put these characteristics together and set out to find a person who embodied them. A married father, Chinese-American, observant Jew, successful in business - in Hawaii.

They found him, through a Honolulu synagogue: Alvin Wong.

What stands out to me in this list are the several factors that strengthen meaningful purpose in life. The core element, I think, is being a married father. Chinese Americans, and observant Jews, are both subcultures that strongly support married fatherhood. The successful business flows from sticking to the purpose of supporting your family with work, the more meaningful the better.

Hawaii is just a bonus.

Virgins Up, Sluts Down

The Centers for Disease Control and Prevention has released their periodic National Health Statistics Report on sexual behavior. The news that has been making headlines is that virginity is up. Among women 15 - 44, the percent of virgins rose from 8.6% in 2002 to 11.3% in 2008.

I was also struck by the fact that the proportion of very promiscuous women, with 15 or more lifetime sex partners, went down over the same period, from 9.2% to 8.3%.

The proportions of women with one or two lifetime sex partners were unchanged. Together they make up a third of all women.

Something similar happened among men. The virgin proportion rose from 9.6% to 11.4%, while the very promiscuous proportion dropped from 23.2% to 21.4%.

Comparative Advantage Probably Yields a Traditional Division of Household Labor

The authors of Spousenomics say that couples are happiest if they divide chores by comparative advantage - that is, if you do what you are somewhat better at. There does have to be some rough balance of the total labor that each does for the family, too.

I am confident that if couples followed this rule, the division of household labor would skew toward a traditional gender division of tasks. Any given couple might divide tasks up in any way at all, and some couples would be very untraditional, indeed.

Nonetheless, the traditional division of labor got to be traditional for a reason. It reflects the skew in the population as a whole of the comparative advantage of the sexes. So be it.